Establishing Value

I had the privilege of preaching again this past Sunday. As I read the words of one of the scripture passages one verse leaped out at me. “If you keep on biting and devouring each other, watch out or you will be destroyed by each other.” (Galatians 5:15)

Wow! How relevant! I could easily and accurately apply these words to our societal and political milieu. And that’s tempting. But the reality is Paul wrote these words to a Christian congregation. So while they made have broader application, the primary message is for Christians. That’s sobering – and challenging.

In his letter to the Philippian church Paul went into more detail. He condemned biting and criticism: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” (Philippians 2:3) Paul understood that our human tendency is to criticize others to make ourselves feel better and even superior. We do so because we fail to value others. The Bible is very clear on this issue. “Brothers, do not slander one another. Anyone who speaks against his brother or judges him, speaks against the law and judges it. When you judge the law you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you – who are you to judge your neighbor?” (James 4:11-12)

Then there are Jesus’ pointed words in Matthew 7:1-5 – “Do not judge or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and you will see clearly to remove the speck from your brother’s eye.”

Understanding that humility is not thinking less of ourselves but rather thinking more of others, Paul continued: “Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Philippians 2:4) Conflict often results from being insensitive to the needs of others, so Paul says we are to value, to relish consideration of others. We need to scope out and hone in on the needs of others. Our aim is always to zero in on ministering and serving.

Let me ask you something: Could you name the five greatest needs of your spouse? Your children? Your parents? Your coworkers? Your school mate? How considerate are you? Consider how Paul’s words are translated in The Message: “Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.”

OUR PATTERN IS JESUS CHRIST. The great preacher Harry Ironside put it poignantly. “The last word of this section is the keynote—“others.” This was the overpowering, dominating note in the life of our Lord on earth, and because of this He died. “He came not to be ministered unto, but to minister, and to give his life a ransom for”—others! He lived for others; He died for others. Selfishness He knew not. Unselfish devotion for the good of others summed up His whole life, and all in subjection to the Father’s will. For God, the Father Himself, lives, reverently be it said, for others. He finds His delight, His joy, in lavishing blessing on others. He pours His rain, and sends His sunshine upon the just and the unjust alike. He gave His Son for others; and having not withheld His own Son, but delivered Him up for us all, how will He not with Him also freely give us all things?—we, who are included in the others for whom the Lord Jesus Christ endured so much. What wonder then that, if we would follow His steps, we find ourselves called upon to live for others, and even to lay down our lives for the brethren.” (1)

What would happen if we really valued others, did unto others as we would have them do unto us? What would our church, our families, our schools, our communities be like if we did to others what Jesus did to us? Just how are we to treat one another? The Bible points the way as it lists a multitude of “One Another’s.” LOVE one another. ACCEPT one another. SERVE one another in love. PRAY FOR one another. ENCOURAGE one another. FORGIVE one another. HONOR one another above yourself. AGREE WITH one another. BE KIND AND COMPASSIONATE TO one another.
BE DEVOTED TO one another in brotherly love. LIVE IN HARMONY WITH one another. BEAR WITH one another in love. CONFESS YOUR SINS TO one another. CARRY one another’s burdens. SUBMIT TO one another out of reverence for Christ. SPUR one another on towards love and good deeds. OFFER HOSPITALITY TO one another without grumbling. CLOTHE YOURSELVES WITH HUMILITY TOWARD one another. BE COMPETENT TO INSTRUCT one another. USE YOUR SPIRITUAL GIFTS TO SERVE one another. SPEAK TO one another with psalms, hymns, and spiritual songs. GREET one another with a holy kiss.

What would our church, our families, our schools, our communities be like if we diligently worked at establishing the value of others? It’s worth thinking about – and doing.

(1) Ironside, H. A. (1922). Notes on the Epistle to the Philippians (pp. 37–38). Loizeaux Brothers: Neptune, NJ.

Note: The substance of this blog comes from Pastor Curry’s sermon “United We Stand.” If interested in a copy or an mp3 contact [email protected].

The Right Altitude Makes All the Difference

I don’t fly on airplanes all that often, but I’ve flown enough to become familiar with the voice of the Pilot: “It’s going to be a bit choppy on our climb-out today, but we’re expecting it to be somewhat smoother when we reach our assigned altitude at 31,000 feet.” These words, of course, are meant to provide comfort and encouragement.

But not until I read a devotional by Norman Shawchuck (1) did a spiritual parallel come to mind: “When the turbulence is choppy, rise to your assigned altitude.” Norman points out that we were never promised a smooth flight through life but always have the option of moving up to our ‘assigned altitude.’

And what is our assigned altitude? Consider Ezekiel’s experience with the valley of dry bones (37:1-14). Here’s how it ends:

9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.’ ” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.
11 Then he said to me: “Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign LORD says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.’ ”

Our higher assigned altitude is life in the Spirit. Paul later wrote (Rom. 8:4-9 NLT):

“5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. 8 That’s why those who are still under the control of their sinful nature can never please God.
9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you.”

Life in the Spirit lifts us to a higher altitude of mind. And this higher assigned altitude is only a few thoughts away.

“4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” (Phil. 4:4-9)

The next time you hit the turbulence of life remember: “When the turbulence is choppy, rise to  your assigned altitude.”

(1) A Guide to Prayer for All Who Seek God, Upper Room Books, 2006, p. 172

Not So Common Scents

Some years ago, while attending a conference, I chatted with a fellow pastor from Canada. After we chatted awhile he mentioned he was having a little trouble because his sinuses were acting up. As I offered some usual pastoral responses he went on to explain that he was allergic to most perfumes, colognes, etc. He was bemoaning the fact that he was not back home because where he lived in Canada they had ‘scent free zones.’ Even some elevators and busses were scent free. Having never heard of such a thing I was stunned. He explained that Canadian law had stepped up to protect those with his type of allergies. While you and I might think no scents makes no sense, to him – and I’m sure to many others – it was a blessing.

The next day, another pastor who had been part of that conversation chatted with me again. She and I were expressing sympathy for people with such allergies but also amazement that the law could actually go as far as to ban scents. We bantered back and forth, tongue in cheek. “On the one hand the law was protecting some from danger but it was also restricting others in their freedoms.” “I mean, isn’t there some medication for such allergies?” “Why penalize us who are healthy?” We wondered where such laws might end if all allergies led to prohibitive laws. It’s a difficult balance. As I thought about those conversations a principle came to mind: “When you come to a scent-free zone, use your scents.”

I got my clue from the apostle Paul. He wrote “But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume.” (2 Corinthians 2:14-16 New Living Translation)

Paul knew that Christians have an odor. Some are allergic to it – for them it is the aroma of death.

Some are drawn to the aroma – for them it is new life.

But for Paul there was no difficult balance – he urged us to spread the scent. This is especially true when we are among people, or in places where there is no Christly aroma – a scent free zone. “When you come to a scent-free zone, use your scents.” It’s the only thing that makes sense. Whereas people do not choose their physical allergies, reaction to the scent of Christ is a personal choice. People must smell Jesus so they can have a choice of life or death. They must smell the aroma. So “When you come to a scent-free zone, use your scents.” Each person who picks up your scent will determine whether or not they have a deadly allergy.

Well, it’s brief but that’s my two cents worth. I hope it makes sense. “When you come to a scent-free zone, use your scents.”

That Good Old Salty Language

One of the toughest things for me to control in my life has not been my budget, my circumstances, my ministry, my mind, or even my behavior. It has been my tongue.

Considering what’s going on in our country right now, I have a hunch I’m not alone in this. And it’s important to understand, as Proverbs 18:21 bluntly states: “The tongue has the power of life and death…” How we use our tongue, the words we say and how we say them, is literally an issue of life and death.

Our tongue can destroy life. James 3:5-6 bluntly states “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.” Have you ever been burned by the tongue of someone who, with a few choice words, cut us to the quick? How many of us as parents have not, at some point in time, said something that burned and harmed our children? The tongue, like fire, does lasting damage.

Why does it do this damage? Proverbs 18:8 says, “They go down to a man’s inmost parts.” The image is that words, like food, are internalized, digested, and carried around forever; they live on long after they have been spoken. James even goes as far as to say the tongue, words, can kill (3:8): “It is a restless evil, full of deadly poison.” Growing up I learned to say, “Sticks and stones will hurt my bones, but names will never hurt (kill) me.”  It is nice to have a positive attitude, but I have learned that it is not that simple. I have ministered to too many broken people, and have been wounded enough myself, to know words can maim and kill. A talkative woman once tried to justify the quickness of her own tongue by saying, “It passes; it is done with quickly.” To which evangelist Billy Sunday replied, “So does a shotgun blast.”  I wonder how many people have been severely wounded because of the out of control rhetoric that fills our American air (and airways)?And the damage is not limited to those who are the targets of the words – it reaches those who speak them. Proverbs 13:3: “…he who speaks rashly will come to ruin.” A quick tongue damages everyone in its wake. That’s why Proverbs 10:19 (TLB) states,“Don’t talk so much. You keep putting your foot in your mouth. Be sensible and turn off the flow.” I wonder how many people have regretted or will come to regret their inexcusable words because of the self-inflicted pain they will suffer?

It’s fair to ask: How many words of sarcasm have you uttered this week? How many insinuations have you made? How much blame have you pushed off on others? What about those “jokes” that caused more hurt than laughter? And what about the name-calling you did in jest? Or the gossip you passed along? How have you spoken to or about your mate, children, parents, coworkers, and leaders?

Yet there is a solution: The same tongue can be a positive instrument – it can build and give life. Paul wrote in Colossians 4:6: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” The tongue can offer healing grace. It used to be said of old sailors, “They use such salty language”, and it was meant as a negative as it referred to their foul language. But Paul says we are to season our words with the salt of grace.
Some people care enough about others to say the right things while other people care only about releasing their venom. As someone said, “The difference between a gossip and a concerned friend is like the difference between a butcher and a surgeon. Both cut the meat, but for different reasons.”

So how many words of praise will you utter? How many words of thanks? How much love will you express? How much affirmation will you give? How much honor will you give through what you say? How much salty language will you pour out?

I challenge everyone who reads these words to lead the way in healing rather than hurting, in giving life rather than killing. Paul wrote (Ephesians 4:29): “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” So let us bring our hearts under the captivity of Jesus Christ. Let the Holy Spirit speak to us before we speak to others. As Beth Day wrote back in 1855 we must always ask three questions before we speak: Is it true? Is it needful? Is it kind? And to that I would add a fourth: Is it of God? William Norris has penned it cleverly: “If your lips would keep from slips, Five things observe with care: To whom you speak; of whom you speak; And how, and when, and where.”

Let’s get back to some of that good old salty language. With the Psalmist we need to pray (Psalm 141:3-4): “Set a guard over my mouth, O Lord; keep watch over the door of my lips. Let not my heart be drawn to what is evil…”